A Word Before You Read
We have watched the church be born in Jerusalem, survive persecution, scatter across Judea and Samaria, and take the Gospel beyond its own borders through Philip. Now we come to two of the most significant turning points in the entire New Testament. In Acts 9 God stops the greatest enemy the church had ever faced and transforms him into its greatest missionary. In Acts 10 God dismantles a wall that had stood for centuries and opens the door of salvation to the Gentile world. Read both chapters in full before working through this lesson.
Acts 10:34–35 — KJV
“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.”
Acts 9 — The Conversion of Saul
Verses 1–9: The Road to Damascus
Saul of Tarsus was not merely an opponent of the church — he was its most dangerous enemy. He had consented to the stoning of Stephen. He was ravaging the church house by house, dragging men and women to prison. Now he was traveling to Damascus with letters authorizing him to arrest any followers of the Way and bring them bound to Jerusalem. He was a man on a mission of destruction.
And then the risen Christ appeared.
Acts 9:3–5 — KJV
“And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.”
Three things happened simultaneously on that road. Saul saw a light brighter than the sun at midday. He fell to the ground. And he heard the voice of Jesus. The question Jesus asked was not accusatory — it was pastoral. Why are you doing this? As if Jesus was saying: Saul, you think you are serving God, but you are fighting Me. Everything you have done to My people, you have done to Me.
Saul arose from the ground blind. He was led by the hand into Damascus. For three days he neither ate nor drank. The most powerful enemy the church had was now helpless — sitting in darkness, unable to see, unable to eat, praying.
Verses 10–19: Ananias and the Reluctant Commission
God spoke to a disciple in Damascus named Ananias and told him to go find Saul and lay hands on him. Ananias’s response was honest and understandable. He reminded God who Saul was — the man who had been persecuting the church in Jerusalem and had authority to do the same in Damascus. This was a reasonable objection from a man with a healthy sense of self-preservation.
God’s response was the most stunning reversal in the book of Acts:
Acts 9:15–16 — KJV
“But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name’s sake.”
The persecutor was now a chosen vessel. The man who had been arresting believers would now suffer for the same name he had tried to destroy. Ananias obeyed. He went to Saul, laid hands on him, and called him “Brother Saul.” Those two words — brother Saul — are among the most grace-filled words in scripture. Immediately scales fell from Saul’s eyes, he received his sight, arose, and was baptized.
Apostolic Insight: Notice the order. Ananias prayed for Saul to receive the Holy Ghost AND his sight. Then Saul was baptized. This is consistent with the Acts 2:38 pattern. The conversion of Saul was not complete with the Damascus road experience alone. It required baptism and the infilling of the Holy Ghost. A supernatural encounter with Jesus begins the process — it does not replace the new birth.
Verses 20–31: Saul Begins to Preach
Immediately Saul began preaching in the synagogues that Jesus is the Son of God. The people were amazed. This was the man who had come to arrest believers — now he was one of them. He increased in strength and confounded the Jews in Damascus, proving that Jesus is the Christ.
The Jews plotted to kill him. His disciples lowered him over the wall in a basket at night. When he came to Jerusalem the disciples were afraid of him — they did not believe his conversion was genuine. Barnabas stood up for him, took him to the apostles, and declared what God had done. And the rest is history.
Acts 10 — Peter and Cornelius: The Gospel Goes to the Gentiles
Verses 1–8: Cornelius Receives a Vision
Cornelius was a Roman centurion — a commander of one hundred soldiers, a man of power, wealth, and military authority. He was also a devout man who feared God, gave generously to the poor, and prayed to God continually. He was not a Jew. He had not been circumcised. He had no standing in the covenant community of Israel. And yet God heard his prayers.
An angel appeared to Cornelius and told him his prayers had come up as a memorial before God. He was instructed to send men to Joppa and bring back a man named Simon Peter. Cornelius obeyed immediately — he called two household servants and a devout soldier and sent them to Joppa.
Verses 9–23: Peter’s Vision on the Rooftop
While Cornelius’s men were on their way, Peter went up on the rooftop to pray. He fell into a trance and saw a great sheet descending from heaven containing all kinds of animals — four-footed beasts, wild animals, reptiles, and birds. A voice told him to rise, kill, and eat. Peter refused — he had never eaten anything common or unclean. The voice responded:
Acts 10:15 — KJV
“What God hath cleansed, that call not thou common.”
This happened three times. Then the sheet was taken back into heaven. Peter was perplexed about what it meant. While he was thinking on it the Spirit told him three men were looking for him and he should go with them without doubting because God had sent them.
The Meaning of the Vision: Peter initially thought this was about food. But God was using the familiar to communicate the profound. The real message was not about dietary laws — it was about people. God was telling Peter that the Gentiles — whom Jews considered unclean and unacceptable — had been cleansed by the blood of Jesus. What God has cleansed, call not thou common. The Gospel has no racial boundaries, no ethnic boundaries, no national boundaries. Grace has no walls.
Verses 24–48: The Gospel Comes to the House of Cornelius
Peter traveled to Caesarea and entered the house of Cornelius. He found a house full of people — Cornelius had gathered his relatives and close friends. Peter opened his mouth and preached Jesus — His life, His death, His resurrection, His appointment as Judge of the living and the dead. And then something extraordinary happened before Peter could even give an altar call:
Acts 10:44–46 — KJV
“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God.”
The Jewish believers who came with Peter were astonished. God poured out the Holy Ghost on uncircumcised Gentiles — people who had no history with the covenant, no Jewish lineage, no prior standing in the people of God. They spoke in tongues and magnified God — the same evidence as Pentecost.
Critical Apostolic Point: The evidence that the Gentiles had received the Holy Ghost was speaking in tongues. This was the proof that convinced the Jewish believers. Not a feeling. Not a testimony. Not a raised hand. They heard them speak with tongues. The initial evidence of the Holy Ghost baptism is consistent throughout the book of Acts regardless of the person’s background, culture, or ethnicity. The standard never changed. It still has not changed today.
Peter then commanded them to be baptized in the name of the Lord. The Gospel had now officially crossed the threshold into the Gentile world. The door was open. And it would never be closed again.
Home Study Questions — Acts 9–10
Work through these questions prayerfully in your own Bible. Write your reflections below. Bring them to our monthly gathering ready to discuss.
Question 1 of 5
Jesus told Saul “why persecutest thou me” — identifying Himself with His persecuted church. What does this tell you about how personally Jesus takes what happens to His people? How does this change the way you think about how you treat other believers?
Question 2 of 5
Ananias was afraid to go to Saul but obeyed anyway and called him “Brother Saul.” Is there someone in your life that God may be asking you to extend grace and acceptance to even though their past makes you hesitant? What would it look like to be a Barnabas to someone others have written off?
Question 3 of 5
God’s vision to Peter said “what God hath cleansed, call not thou common.” Are there people or groups of people you have written off as unreachable? How does this passage challenge your assumptions about who God can save and who is worthy of the Gospel?
Question 4 of 5
The Jewish believers knew the Gentiles had received the Holy Ghost because they heard them speak in tongues. Why do you believe speaking in tongues is still the initial evidence of the Holy Ghost baptism today? How would you explain this to someone who disagrees?
Question 5 of 5
Acts 9 shows God using the greatest enemy of the church as its greatest missionary. Acts 10 shows God pouring His Spirit on people the church never expected. What do both of these events tell you about the limits — or lack thereof — of God’s grace?